It did not know that it was Zhuangzi… I had rather amuse and enjoy myself in the midst of a filthy ditch than be subject to the rules and restrictions in the court of a sovereign. See more of Zhuangzi the Butterfly on Facebook. Are we the dreamers, or are we being dreamed? ( Log Out /  The Taoist practice of “Aimless Wandering” is a great support for this kind of “seeing nakedly.”. The two principal teachers within this tradition are Dharmakirti and Dignaga. We may even dream of interpreting a dream. How do we know when we’re dreaming, and when we’re awake? Contemplating the matter, he wondered whether he was, in fact, a man. Pet. If so were really so, then it would be so different from It’s been connected with a famous parable from the Zhuangzi, usually known as “The Butterfly Dream.” And so, to throw some light on whatever unconscious connection my muses may have had to the Zhuangzi, I figured I’d perform a rendition of Zhuang’s famous parable that you can hear below. Before one has fully awakened, such a distinction is not even possible to draw empirically.”. Zhuang Zhou (莊周), the historical figure known as "Master Zhuang" ("Zhuangzi") and traditional author of the eponymous book Zhuangzi, also written as Chuang Tzu or Chuang Zhou, was an influential Chinese philosopher who lived during the 4th century BCE. So I stopped.”, — Zhuangzi, chapter 18 (Watson translation). But there must be some difference between them! Lickety and Split often met each other in the land of Wonton, and Wonton treated them very well. Instead, he proposes his “self-transformation hypothesis”: In other words, Mr. Allison sees Chuang-tzu’s story of the Butterfly Dream as an analogy of the enlightenment experience—as pointing to a change in our level of consciousness, which has important implications for anyone engaged in philosophical exploration: Allison supports this “self-transformation hypothesis” in large part by citing another passage from the Chuang-tzu, viz. How do we know if what we’re perceiving is “real” or a mere “illusion” or “fantasy”? “Once Chuang Chou dreamt he was a butterfly, a butterfly flitting and fluttering around, happy with himself and doing as he pleased. ", Learn Religions uses cookies to provide you with a great user experience. Change ), You are commenting using your Google account. “A thousand ounces of silver are a great gain to me; and to be a high noble and minister is a most honorable position. Butterfly Dream Extract.pdf from PHIL 9 at DeAnza College. Now there’s been another change and she’s dead. About See All. Between Zhuang Zhou and the butterfly there must be some distinction! Not only the time before she had a body, but the time before she had a spirit. But have you not seen the victim-ox for the border sacrifice? Zhuang Zhou Dreams of Being a Butterfly Once, Zhuang Zhou dreamed he was a butterfly, a butterfly flitting and fluttering about, happy with himself and doing as he pleased. With my burial complete, how is there anything left unprepared? Another change and she was born. “You lived with her, she brought up your children and grew old,” said Huizi. He didn’t know he was Zhuang Zhou. He didn’t know that he was Zhuang Zhou. Yet another change happens, and then we are dead. To Mr. Allison, neither of the above (for various reasons) is satisfactory. “The Butterfly Dream” is the most famous story in the Zhuangzi (c. 3rd century bce), one of two foundational texts of Daoism, along with the Daodejing: “Once Zhuang Zhou dreamed he was a butterfly, a butterfly flitting and fluttering around, happy with himself and doing as he pleased. The story, as translated by Lin Yutang, goes like this: "Once upon a time, I, Zhuangzi, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. Leave a reply “I think you know this story. Let’s try boring some holes for him.” So every day they bored one hole [in him], and on the seventh day Wonton died. And he could not tell whether it was Zhuangzi who had dreamt the butterfly or the butterfly dreaming Zhuangzi. You rob the one and give to the other—how skewed would that be?”, — Zhuangzi, chapter 32 (Kern translation). The classic Zhuangzi, a collection of sayings and anecdotes attributed to Master Zhuang Zhou (fl. Change ), You are commenting using your Facebook account. And he could not tell whether it was Zhuangzi who had dreamt the butterfly or the butterfly dreaming Zhuangzi. Wie ist das Buch "The Butterfly Dream" zu deuten? “It should be enough simply not to weep at her death. By using Learn Religions, you accept our, Robert Allison’s “Chuang-tzu for Spiritual Transformation", Interpretations of Zhuangzi’s Butterfly Dream, Qi (Chi): The Taoist Principle of Life Force, M.S., Sociology and Philosophy, University of Wisconsin–Madison, B.S., Mathematics and Women's Studies, Northwestern University, M.S.O.M., Southwest Acupuncture College–Santa Fe. Now there’s been another change and she’s dead. This belief forms the very basis for the Buddhist ideal of enlightenment. Not much can be said about the fourth century BCE philosopher, except an entry in Sima Qian’s Records of the Grand Historian (94 BCE): Chuang-Tze had made himself well acquainted with all the literature of his time, but preferred the views of Lao-Tze; and ranked himself among his followers, so that of the more than ten myriads of characters contained in his published writings the greater part are occupied with metaphorical illustrations of Lao’s doctrines…. ( Log Out /  At least in the World Civ courses of Anglophone universities, no mention of Daoism is ever complete without a discussion of Zhuāngzǐ’s dreaming of being a butterfly, usually interpreted as illustrating that (1) all things are relative and (2) Zhuāngzǐ should be regarded as charming. How do I know, when I experience something I call “waking up,” that it is a waking up to “reality” as opposed to merely waking up into another level of dream? The “Dream of the Butterfly” fable is employed in the Zhuangzi to juxtapose the mystical transformation of man into creature with the ordinary transformation of consciousness into unconsciousness, or life into death. And he could not tell whether it was Zhuangzi who had dreamt the butterfly or the butterfly dreaming Zhuangzi. It means to perceive something as if we were seeing it for the first time (which, as it turns out, is indeed the case!) But he didn’t know if he was Zhuang Zhou who had dreamt he was a butterfly, or a butterfly dreaming that he was Zhuang Zhou. But there must be some difference between them! Suddenly he woke up and there he was, solid and unmistakable Zhuang Zhou. Other versions end in the translated line, “This is called the Transformation of Things.” Many interpretations of this tale connect Zhuangzi’s exquisite meditation on butterfly dreams to a Western tradition of epistemological skepticism from Plato to Descartes. But Chuang was an admirable writer and skillful composer…The ablest scholars of his day could not escape his satire nor reply to it, while he allowed and enjoyed himself with his sparkling, dashing style; and thus it was that the greatest men, even kings and princes, could not use him for their purposes. The story, as translated by Lin Yutang, goes like this: This short story points to some exciting and much-explored philosophical issues, stemming from the relationship between the waking state and the dream-state, or between illusion and reality: Employing the language of western philosophy, Robert Allison, in "Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters" (New York: SUNY Press, 1989), presents a number of possible interpretations of Chuang-tzu’s Butterfly Dream parable, and then offers his own, in which he interprets the story as a metaphor for spiritual awakening. Suddenly he woke up and there he was, solid and unmistakable Chuang Chou. But pounding on a tub and singing—this is going too far, isn’t it?”, Zhuangzi said, “You’re wrong. Zhuangzi's Butterfly Dream. When he woke up, he did not know whether he really was a man who had dreamed he was a butterfly or whether he was a butterfly now dreaming he was a man. 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